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No. I haven’t disappeared off the face of the earth, but things have been a bit too hectic over the last few months to do much in the way of blogging.

Anyway, I read a post from Tony at Digital Evangelism Issues that reminded me of some ideas that had been stirring for a while.

The post was about the interactive music video The Wilderness Downtown from Arcade Fire’s song We Used to Wait. They have integrated some personalised elements to the music video through Google Streetview  and Google Earth and a response box. I think it is a very creative way to encourage interaction from their audience. But don’t take my word for it, go and check it out for yourself (You need to use Google Chrome for the best experience.) Or watch this clip …

I can foresee that there will many more such media clips over the next few years. I think there are two key ideas that could see this sort of thing become the norm in how we view media.

The first is integrated media. Actually we already have integrated media to a degree. A music video is a media form where video an music is integrated. With devices like the iPad and Kindle becoming popular, we can expect to see that books and magazines become less of a print-only medium, but begin to integrate more of other media, especially audio and video. When you start to think about it, you can see the attraction of a vook, where you can click on a video or audio element in a book on your iPad, as opposed to the traditional magazine or book communicating to you only through text, or perhaps pictures as well in some cases.

As we look to communicate the gospel we need to think how we can communicate our gospel stories using integrated media – text, image, video, music, etc to create a message that truly engages our audience.

And there is one element that can do more to engage the audience than any other:

Interactivity

As a child of the 80s I remember well the Fighting Fantasy and Pick-Your-Path books where you got to make choices and turn to the page which represented your choice. And some of the first computer games were interactive fiction, and computer games have developed down this path over the last few decades to the immersive games of World of Warcraft and so on.

But with Web 2.0 being all about allowing people to interact with the content they see on the internet, interactivity is going to be more and more important in any communication we have, and especially as we communicate the gospel. The Wilderness Downtown allows the users to write a message to themselves as a child, and to post it on the website as a postcard. Imagine an integrated media experience, with video, image, text, music, and also being interactive. What would it look like? What would a gospel themed media experience like this look like?

The Mid-Atlantic (USA) region of CCC has released an in-depth report into the state of evangelism in our movement. This is the first in-house report I have seen that goes into such depth into understanding where we and our culture are at in evangelism. The report was based on interviews with staff, non-Christians, new believers, and leaders from other ministries.

Some of the highlights include:

  • Staff who agree they have permission to spend their time . . . Sowing 53% … Reaping 92%
    Staff who agree the next best step for the typical lost student on their campus is. . Sowing 78% … Reaping 38%
  • We found in a world where savvy collegians filter most incoming information, our presentational approaches have become the unwanted “pop-up ads” on the computer screen of their lives.
  • Of the believers we interviewed, 95% made a decision for Christ through the direct influence of a trusted friend. Natural mode evangelism was by far the single biggest contributing factor.
  • “I stopped using the Bridge Illustration. I felt it was less effective in communicating the heart of the gospel to the heart of people. Our audience has taken three steps away from my starting point.This is a difficult culture to minister in… the majority of the culture is turned off.” –Ralph Ennis, Navigators
  • Dr. Bright said,“The majority of non-believers throughout the world are ready to receive Christ when properly approached with a clear and simple presentation of the gospel by a Spirit- filled witness.” What if this is no longer true in our context?

This is a must-read for anyone in campus ministry, particularly on staff with CCC. It captures a lot of things that I have observed anecdotally, and expresses a lot of the concerns that I have had. In Hong Kong we have seen the percentage of students willing to hear the gospel drop dramatically over the last few years (from 50% to under 20%) and like the writers of this report I believe that something must change if we are going to effectively reach our campuses. Of interest to me was the practice in Penn State (a testing ground for a lot of CCC’s new ideas) of pointing students not only towards serving as Managers (ie organizing things) and Multipliers (ie leading Bible Studies) but also as Missionaries, whose role is to immerse themselves in a group on campus to influence them and bring them to a point of readiness to hear the gospel.

Also, there is a sample of a study guide on Tim Keller’s book The Reason for God. The authors of the study noted that the approach that Tim Keller uses to remove objections to the gospel (as outlined in Nick Pollard’s book Making Evangelism Slightly Less Difficult) is very effective in communicating to today’s students.

So, do you agree with the findings of the study, and what changes will you make to your ministry as a result of this study?

Thanks to Brian Barela for letting me know about this.

I am currently reading Movements that Change the World by Steve Addison. Last night I read Chapter 3 which is entitled Contagious Relationships and it highlighted some thoughts that I have been having about how we can best build movements on university campuses around the world.

A key point that underlies a lot of what is said in this chapter is that “Like a virus, the gospel travels along these lines of preexisting communication.” He points out that the norm in conversion is for someone to come to faith through the influence of a close relationship. People coming to faith without these relationships do happen (I’m one of them!) but they are not the norm, and the relationships are a key factor in building movements.

He points out that when Christianity began in the 1st Century, it initially spread through the Jewish diaspora, particularly through the Hellenistic Jews (those who had adopted a lot of the Greek ways of life). In other words it spread through the family and social networks of the initial converts.

What is more, whenever missionary activity went to an new town or city, “their ministry focused on making initial contacts with members of a social group. Once some insiders were converted, they became the key to the gospel spreading throughout the rest of the social network, while the missionary played a more supportive role.

So in the early church, the missionary’s role was to get something started in a new place, and then to help the first new converts to themselves do the work of reaching their social group. Also, as this is taking place, it creates opportunities to spread into adjacent social networks.

The chapter then further emphasises the importance of relationships:

“There are many factors that influence the decision to adopt a new faith, but the most important factor is a close and positive relationship with a committed participant. From a human point of view, conversion is accepting the opinion of your friends. Mass meetings and dynamic leaders are not enough for effective recruitment, unless they play a role in motivating existing members to win over their social networks. The key to the spread of any movement is face-to-face recruitment by committed participants.”

This is an important lesson for campus ministry. Unless we can motivate our students to share the gospel with their friends and classmates, we will never build movements. We can raise up a group that has a strong weekly meeting, or a Bible study or training program, but unless our students are sharing their faith with their friends and classmates, it will never turn into a movement.

But you may be wondering whether relational evangelism is really so necessary. Couldn’t we build a movement based on mass outreaches or random evangelism?

The chapter gives three key factors that contribute to how contagious a movement becomes. The second is Tight but open social networks. There is a balance that needs to be made between keeping a movement “tight”, having strong enough internal attachments to build energy, commitment and focus, and also “open”, keeping social networks and connections with those outside the group.

One of the dangers of a group being too tight is that it will tend to recruit “isolated individuals without strong social networks”. One of the observations of random evangelism is that it tends to target exactly those type of people. Now it is wonderful that people like that can hear the gospel and respond, but a ministry that focuses on this type of evangelism over evangelism along relational networks will never be able to become a growing movement.

Large scale outreaches have another problem. Often many will respond initially but it is very difficult to integrate them into the movement. Some become part of the movement against all odds, but the resistance to joining is much greater than those who respond to the gospel along a relational network. Now my suggestion is not that we discard our large scale outreaches, but that we tailor them in such a way that they make the best use of the relational networks that our students already have.

Two years ago in analysing our follow-up statistics we saw a huge difference in the percentage of students who started follow-up based on whether the person who led them to Christ was the person responsible for their follow-up or not. It seemed that even having met someone once and had a meaningful conversation with them created a bond that aided the follow-up process, if and only if, it was that person doing the follow-up.

So what should we do? I believe we need to rethink how we use target areas in our ministry. We need to think of a target area as a social group. If you think of a social group as a group where everyone knows at least half of the people in the group by name. We need to send ourselves and our students as missionaries into these social groups. Perhaps our students are already part of some of these social groups – in that case the hardest step has already been done, now they need to share the gospel with the people in this group, starting with the people they know, and eventually this social group can be saturated with the gospel, and can start sending people out to reach adjacent target areas (ideally someone who is a member of two target areas). Although the book says that face-to-face recruitment in key, in today’s world of social networks on the web, tools like facebook and twitter are equally as useful, and in fact the principles from this chapter are key to using facebook and other social networking websites effectively.

This may mean less of a focus on some of the structures that we have set up on campus. Maybe it means that the weekly campus meeting becomes monthly and more meetings happen in target areas instead. Maybe it means tweaking our outreaches so that they are more targeted to where we can harvest the results, as opposed to a scatter-gun approach.

What do you think? How big a difference would this make to how you do campus ministry on your campus?

Socialnomics have a new version of their Social Media Revolution video. Lots of food for thought about how we communicate the gospel to young people in the present and near future.

What do you think?

Steve Addison (blogging at Movements that Change the World) is an expert on movements, focusing in particular on the application of movement principles to spiritual movements and church planting.

Campus Crusade for Christ has always had a focus on building spiritual movements. In fact our current vision statement is “Movements Everywhere!” so there is obviously an affinity between us and the work that Steve is doing.

So it with interest that I notice today that they have released a study guide on movement building available for free pdf download. I’m looking forward to having a closer look at this and thinking about possible uses in student or church settings. I am also interested to note that there are five further study guides in the works:

1. Reproducing ENTRY Strategy.
How do you start talking to people about spiritual matters or take the gospel into new areas?
2. Reproducing GOSPEL Presentation.
How will the gospel be presented?
3. Reproducing DISCIPLESHIP:
a. Reproducing beginning/short term discipleship (6-8 lessons) b. Reproducing long-term discipleship (may take 1-3 years)
4. Reproducing CHURCH Formation.
Teaching and helping groups become church.
5. Reproducing LEADERSHIP training.
Multiplying workers who can equip others in 1-5.

This first study guide is really an overview of movements and the following ones look like they focus on the actual process of movement building. Should be interesting to see what comes of it.

This is a video series produced by Focus, a British media ministry. It includes interviews with several Christian scientists talking about the fine-tuning principle at what that has to say about the way our universe is and the relevance to God.

The conclusion they come to is that the fine-tuning required for the universe to give rise to intelligent life, and the significance of the fact that our universe is exactly so fine-tuned is a strong pointer towards the existence of God. They are very careful to say that it is not a proof of God, and that such evidence is not enough to conclude a Christian God, but they say that such evidence makes the existence of God a more rational conclusion than that God does not exist.

The videos are all available on Youtube or you can order the DVD. What would probably be useful is a discussion guide to accompany the videos, but it looks like you’ll have to make your own if you want one for now. What do you think? Is this something you would use in talking to unbelievers, or preparing Christians in understanding this issue?

Update: There’s a study guide on the way …

All six videos following …

1. A Very Unlikely Place

2. Life on a Razor’s edge

3. Just Lucky?

4. Right for us?

5. God or the multiverse?

A deeper story?

OurChurch has a great series with different bloggers sharing 20 ways to to share your faith online. Take a look and find out which you could use. If you’re in Australia or New Zealand you could even try one this Sunday for Internet Evangelism Day.

Tomorrow (April 25) is Internet Evangelism Day in most of the world. (It is delayed a week until May 2 in Australia and New Zealand because of ANZAC Day.)

The internet is becoming more and more part of the daily lives of people all around the world, just as the telephone, the car, and TV have in the past. To give an example of this, think back to when Princess Diana died … how did you get information about what happened? If you were like most of us it was probably through radio and TV. Now think about Michael Jackson’s death … how did you get information about what happened there? In all likelihood your first port of call would have been the internet. The internet is now people’s first choice for receiving information.

Think also about your connections with your friends. Not many years ago most people had a real physical address book, which had their friends phone numbers and addresses on it. If you wanted to get in touch with someone you might call them on the phone (or even send them a letter!) Now we send email, or Facebook them. The internet has become the default medium by which we keep contact with our friends and acquaintances.

Now think about how you share your faith? Most likely you prefer to have such conversations in a face-to-face setting and the value of meeting and talking face-to-face cannot be underestimated. But what do you do before that? How do you help them find out information about Jesus, or how do you make connections between Jesus and their life. The internet has so much to offer in this area.

Here are some ideas of things that you can do tomorrow, on Internet Evangelism Day, to use the internet to help you be more effective in reaching your friends for Christ.

  • If you have a blog, post something that helps people understand the gospel
  • Put a link on your Facebook page to a good, thought provoking article or video. Some good places to find good articles and videos are Global Short Film Network, EveryStudent.com, Damaris.org and HollywoodJesus.com.
  • Write a Facebook note, or Facebook status update, or twitter message that encourages people to consider Jesus and what faithin Him means.
  • Think of a friend you want to share the gospel with and send them an email or Facebook message telling them that you want to meet to talk about this important issue.

Or maybe you have some more ideas of your own. But take this day as a reminder and encouragement to use the internet not just as an information superhighway, but also as a gospel superhighway.

Out of Ur has posted recently on the “de-churched” and identifies one type of de-churched who have left the church because they have rejected a false gospel. The post then goes on to identify the false gospel with an understanding of that famous opening to the Four Spiritual Laws (and Knowing God Personally) “God loves you and has a wonderful plan for your life” that is informed by a consumerist mentality of what a wonderful plan for our life really means.

Which brings up the question: How do we communicate this point while minimising the possibility for this misunderstanding? And what do we ourselves think and mean, when we think of God having a wonderful plan for our life? Could God’s wonderful plan include things like being killed by savages in the jungle (Jim Ellliot)? Having an accident that leaves us a paralysed (Joni Earickson Tada)? In other words, how much have we been seduced by the consumerist mentality?

Last month I participated in a discussion in response to a post on Brian Barela’s blog looking at the role that ministry mode evangelism plays in our movements on campus.

I think that ministry mode evangelism is an important element in our movements on campus but I do not think that we are ever going to fulfill our mission unless we can move beyond ministry mode evangelism into the two other modes (natural mode and body mode).

My concerns rest largely on two points. The first is that while ministry mode evangelism is essential in starting a movement, it is extremely difficult to have true spiritual multiplication in a campus setting without natural and/or body mode evangelism. The second is that unless our students learn natural mode evangelism (through us or others) they will be frustrated in their evangelism efforts beyond campus. I want to focus on the first of these points in this post.

Many of you will also be familiar that once a campus ministry gets to a certain size it becomes extremely difficult to grow beyond that point. In The Tipping Point, Malcolm Gladwell talks about the law of 150, where once a group gets larger than 150 it begins to lose effectiveness. He cites many examples such as military unit sizes, Hutterite communities, etc which will divide or split up instead of exceeding this number in a group. The reason given for this is that beyond this number it becomes difficult for a person in the group to know everyone else and their relationship to each other.

Why is this important? Because the gospel travels faster along existing relationships. Evangelism where there are already existing relationships is also more likely to result in disciples. And one of the keys to building momentum in a movement is that momentum being visible. In a group of 150 a dozen disciples will be noticed and can have an impact. In a group of 15,000 much less so.

Bob Hopkins, from Anglican Church Planting Initiatives talks about a strategy they have been running called Clusters, where they aim to form mid-sized missional communities, who reach a group who share a common bond. (You can listen to him talk about it here.) One of the key things about this group is that it is mid-sized – not a small group and not a large group, and the key reason for that is so that everyone can still know each other. He also suggests instead of starting up a group, to find a group that already has a common bond, whether it be geographical (eg people living in the same apartment block) or interests. Those of you who have received CCC training should now have the key words “target area” and “affinity grouping” lighting up in your brain.

In fact, this was one of the key strategies used in the early days of CCC. The very first outreach that Bill and Vonette Bright did was to a sorority group at UCLA. Moreover, this was Paul’s strategy, he would go to different towns and start a church in each town. One of the difficulties we have faced in the last 20 or 30 years on campus has been that the campus has grown so much. In the 1950s the UCLA campus had about 15,000 students. Now it is close to 40,000. Even so, Bill Bright understood that if CCC was going to grow, what was needed was more movements, not bigger movements, and so CCC expanded into universities across the country, and eventually around the world.

The point being that if we are going to reach campuses of thousands of students, we need more movements, not bigger movements. We need to be identifying and locating “target areas” on our campus where we  can start a movement. Ideally, if we can identify target areas that are in the “150″ range then we can minister in these settings and allow the gospel to spread along natural pathways within the group.

Perhaps one way we can overcome the resistance that we find to going past the “150″ size in our movement would be to split the movement on campus. To have separate movements for each faculty or hall of residence.

In all of this, ministry mode evangelism is still important. Each target area needs to begin with intentional missional activity ie ministry mode evangelism. However, once we have a critical mass, the key to starting the movement is natural mode evangelism, where we utilize the existing relationships within the target area for the gospel.

So what do you think? Can more movements on a single campus help us to better reach the campus?